Niko Chavchavadze on culture, values and aesthetics

Palabras clave: Niko Chavchavadze, culture, values, Aesthetics

Resumen

My purpose in this paper is to introduce some ideas of Georgian philosopher Niko Chavchavadze to a large audience. In particular, I focus on three issues: the complex structure of culture and the necessity of its definition; different types of values as basic components of culture; and Aesthetic as a specific form of reflecting reality. In relating these concerns to the ideas of Donald R. Kelly regarding the necessity of defining the nature of culture, as well as to the theories of values of Geert Hofstede and Shalom Schwartz, I indicate how Chavchavadze’s definitions and characterizations of the above-mentioned concepts anticipate contemporary approaches to these questions. In conclusion, I describe the current significance of Chavchavadze’s ideas and their possible role in the formation of civic society.

Descargas

La descarga de datos todavía no está disponible.

Citas

Albaladejo, T. (2013). Retórica cultural, lenguaje retórico, lenguaje literario. Tonos Digital, 25.

Albaladejo, T. (2016). Cultural rhetoric. Foundations and Perspectives. Res Rhetorica, 3, 1, 17-29.

Alcántara, A. (2000). Ciencia, conocimiento y sociedad en la investigación universitaria. Perfiles Educativos, XXII, 87, 28 50.

Alexander, J.C. (2003). The meaning of social life: A Cultural Sociology. Oxford: Oxford University Press.

Barker, C. (2000). Cultural Studies. Theory and Practice. London: Sage Publications.

Baker, K.M. (1987). The Political Culture of the Old Regime. Oxford: Oxford University Press.

Beatriz Slooten, M. O. (2014). Migración y desarrollo en las Américas. Política exterior, 28, 159, 140-151.

Bennet, T. (2015). Cultural Studies and the Culture Concept. Cultural Studies, 29:4, 546-568.

Burke, P. (2010). Cultural history as polyphonic history. Arbor. Ciencia, Pensamiento y Cultura, CLXXXVI 743, 479-486.

Burke, P. (2014). Fortalezas y debilidades de la historia cultural. Magallánica, Revista de Historia Moderna, 1, 8-25.

Burrel, G. and Morgan, G. (1979). Sociological paradigms and Organizational Analysis. London: Heinemann Educational.

Carballo de la Riva, M. (2017). La agenda de migración y desarrollo en el marco internacional de las Naciones Unidas: hacia un Pacto Mundial para las Migraciones. Revista del Ministerio de Empleo y Seguridad Social, 130, 15-44.

Cassirer, E. (2005). Antropología filosófica. Introducción a una filosofía de la cultura. México: Fondo de Cultura Económica.

Chavchavadze, N. (2007a). Kultura i tsennosti [Culture and Values], Tbilisi.

Chavchavadze, N. (2007b). For the nature of the subject of Aesthetics. v. 2, Tbilisi.

Cole, M. (1996). Cultural Psychology: An Once and Future Discipline. Cambridge MA: Harvard University Press.

Cracraft, J. (2004). The Petrine Revolution in Russian culture. Cambridge, Mass.: Harvard University Press.

Durkheim, E. (1964). Suicide. Glencoe, II.: Free Press.

Frazer, J.G. (1986). La rama dorada. Madrid: Fondo de Cultura Económica.

Frijhoff, W. (1986). La universidad como espasio de mediación cultural. Historia de la Educación: Revista Interuniversitaria, 5, 41-60.

Duncan, J.S., Johnson, N. & Schein, R.H. (eds., 2004), A Companion to Cultural Geography, Oxford: Oxford University Press.

Godzich, W. (1998). Teoría literaria y crítica de la cultura. Madrid: Cátedra – Universidad de Valencia.

Greenblatt, S. (2010). Cultural mobility: an introduction, in Stephen Greenblatt, with Ines G. Županov, Reinhard Meyer-Kalkus, Heike Paul, Pál Nyíri, and Friederike Pannewick (eds.): Cultural mobility: A Manifesto. New York: Cambridge University Press, 1-23.

Habinek, T. and Schiesaro, A. (eds., 1997). The Roman cultural revolution. Cambridge: Cambridge University Press.

Hoak, D. (ed., 1995). Tudor Political Culture. Cambridge: Cambridge University Press.

Hofstede, G. (1984), Culture’s consequences: International differences in work-related values. Beverly Hills, CA: Sage Publications.

Huizinga, J. (1972). Homo ludens. Madrid: Alianza.

Inglehart, R. (1998), Modernización y Postmodernización: El cambio cultural, económico y político en 43 sociedades, Madrid: CIS.

Jopling, C. F. (ed., 1971). Aesthetics in Primitive Societies: A Critical Anthology. New York: E. P. Dutton.

Kelley, D. (1996). The old cultural history. History of the Human Sciences, vol. 9, 3, 101-126.

Kippax SC, Holt M, & Friedman SR (2011). Bridging the social and the biomedical: Engaging the social and

political sciences in HIV research. Journal of the International AIDS Society, 14(Suppl 2), S1. 10.1186/1758-2652-14-S2-S1.

Leersen, J. (2006), National Thought in Europe: a Cultural History, Amsterdam: Amsterdam University Press.

Lucas, C. (ed., 1998), The Political Culture of the French Revolution, Oxford: Oxford University Press.

Monfort Prades, J. M. (2010). La filosofía de la cultura en España. Ágora, 29, 1, 129-165.

Montosa Muñoz, J. (2013), Población y cambio social en las principales aglomeraciones urbanas andaluzas en las postrimerías del siglo XX, Junta de Andalucía: Instituto de Estadística y Cartografía de Andalucía.

Morris, I. (2000). Archaelogy as Cultural History: Words and Things in Iron Age Greece. Oxford: Blackwell.

Mtibelashvili, T. (2003). Philosophy of Culture. in The History of the Georgian Philosophical Ideology, IV, Tbilisi, 397-434. [in Georgian]

Lawal, B. (1974). Some Aspects of Yoruba Aesthetics. British Journal of Aesthetics, Vol. XIV, 3, 239-49.

Lotman, I.M. (1990): Universe of the Mind: A Semiotic Theory of Culture, London & New York: I. B. Tauris & Co.

Osborne, Robin (ed.) (2007), Debating the Athenian Cultural Revolution: Art, literature, philosophy and politics 430-380 B.C., Cambridge: Cambridge University Press.

Ramis Cirer, C. (2011). Geografía y desafíos territoriales en el siglo XXI, coord. por Vicente Gozálvez Pérez, Juan Antonio Marco Molina, 2, 567-580.

Salmerón, F. (1991). Nota sobre la recepción del análisis filosóficos en América Latina. Isegoría, 3, 119-137.

Salmerón, F. (1998). Cultura y lenguaje. Isegoría, 19, 31-42.

Schwartz, S. (1992). Universals in the content and structure of values: Theory and empirical tests in 20 countries, in M. Zanna (ed.), Advances in experimental social psychology (v. 25, 1-65), New York: Academic Press.

Transchel, K. (2006). Under the influence: working-class drinking, temperance, and cultural revolution in Russia, 1895-1932. Pittsburg: University of Pittsburg Press.

Triandis, H. (1995). Individualism and collectivism. Boulder, CO: Westview Press.

Van der Zweerde, E. (2010). Where is the common ground? Interaction and transfer between European and Russian philosophical culture. Studies in East European Thought, 62, 3/4, 259-277.

Van der Zweerde, E. (2018). Soviet Theory of the History of Philosophy as Capstone of Soviet Philisophical Culture. Rivista di storia della filosofia, LXXIII, 2, 357-371.

Vaughan, Mary K. and Stephen E. Lewis (eds., 2006). The Eagle and the Virgin: nation and cultural revolution in Mexico, 1920-1940. Durham NC: Duke University Press.

Vidal Ortiz, S. (2013). Más allá de la nación: la sexualidad y el género como ejes centrales de migración. Maguaré, 27, 1, 195-213.

Wallace-Hadrill, A. (2008). Rome’s Cultural Revolution. Cambridge: Cambridge University Press.

Weber, M. (1958). The Protestant ethic and the spirit of capitalism. New York: Scribner’s.

Welsch, R. (2008). El camino hasta la sociedad transcultural, in Interculturas/Transliteraturas. Introducción y compilación de textos Amelia Sanz Cabrerizo (Grupo LEETHI). Madrid: ARCO/LIBROS, 107-131.

Wolf, J. H. (2018). Historical methods. Journal of Human Lactation, 34 (2), 282-284.

Publicado
2023-04-23
Cómo citar
Vladimer Luarsabishvili. (2023). Niko Chavchavadze on culture, values and aesthetics. Revista De Filosofía, 40(105), 91-103. https://doi.org/10.5281/zenodo.7894340