LINGUISTIC AND METALINGUISTIC ELEMENTS OF THE TERM FORGIVENESS (AFW) IN RESOLVING FAMILY CONFLICTS IN THE HOLY QURAN
Elementos lingüísticos y metalingüísticos del término Perdón (Afw) en la resolución de conflictos familiares en el Sagrado Corán
Palabras clave:
Quran, family conflicts, forgiveness
Resumen
Islam es una religión de perdón, tolerancia y bondad, donde Dios es el misericordioso. El perdón y el ignorar el pecado de los demás atraen el perdón de Dios y allanan el camino para recibir su perdón y misericordia. Uno de los resultados más importantes del presente estudio es presentar una nueva forma de entender las ambigüedades del Corán, y es crear una escena del verso de una manera real para comprender sus ambigüedades. Esta solución puede ayudarnos a resolver algunas de las más históricas y semánticas de los versículos que ninguno de los eruditos coránicos ha mencionado hasta ahora.
Citas
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BADAWĪ, M, M (1975). “A critical introduction to modern Arabic poetry”. Cambridge University Press, 1, pp. 21-29.
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COPELAND, B, J (1983). “Pure semantics and applied semantics”. Topoi, 2(2), pp. 197-204.
DOWAIDAR, I (2020). “Political humor in ibn mammātī's kitāb al-fāshūsh fi aḥkām qarâqûsh (the decisions of qarâqûsh)”. Open Linguistics, 6(1), pp. 482-511.
HAMIDI, S, & MAHDAVIAN, M (2020). “The political requirements of the caliphs of the first abbasid era regarding paying attention to the scientific community”. Journal of Historical Researches, 12(1), pp. 41-58.
IZUTSU, T (1981).”The semantic structure of moral-religious concepts in the Qur'an”. Ghalam, 32, pp. 71-89.
IZUTSU, T (1984). “God and man in the quran, translated by ahmad aram”. Tehran: Islamic Culture Publishing Office, 9, pp. 4-15.
JOHARI, I (2020). “Al-Sahah, taj al-loghat and sahah al-arabiya”. Journal of Quran Interpretation and Language, 21, pp. 243-259.
LADY MOJTAHED, A (2020). “Known as the iranian lady”. Tafsir Makhzan al-Erfan, published by Neshat Isfahan, 20, pp. 349-364.
MATIEH, M, & NIKZAD HOSSEINI, F (2018). “Application of semantic network theory in quranic studies, semantic field of command, will, providence”. Journal of Quran Interpretation and Language, 4, pp. 93-112.
MEGHDADI, M, M, & JAVADPOUR, M (2017).“The prevention from children sexual damages in islam”. Open Linguistics, 34, pp. 205-219.
RASTGOO, K, & FERESHTEH, F (2017). “Synonymous in quranic discourse based on the theory of component analysis”. Translation Studies in Arabic Language and Literature, 16(3), pp. 11-34.
SADEQI, M, MOVAHEDI, N, & SADEQI, M (2020). “Teachings of qur'anic support for imam khomeini's doctrine of resistance with emphasis on the statements of the supreme leader of iran”. Journal of Studies of Qur'anic Sciences, 2(4), pp. 82-107.
SOLGI, M, NABAVI, Z, S, & SEPAHI, A (2018). “The relationship between pure life and contentment from quran and interpretations’ viewpoint”. Quarterly Sabzevaran Fadak, 9(35), pp. 121-143.
TABATABAI, M (2004). “Al-Mizan fi tafsir al-quran, qom”. Islamic Publications Office of the Seminary Teachers Association, 21, pp. 37-52.
WHEELER, B (2014). “Collecting the dead body of the prophet Muhammad”. In The Image of the Prophet between Ideal and Ideology, 12, pp. 45-64.
ZAKIZADEH RENANI, A, & TAEBI ISFAHANI, F (2020). “A view on the comprehensiveness of qur'an through rational education”. Quarterly Sabzevaran Fadak, 11(42), pp. 53-74.
AL-HAWIZI, A (2017). “Tafsir noor al-thaqalin, qom”. Ismailian Press, 13, pp. 349-364.
BADAWĪ, M, M (1975). “A critical introduction to modern Arabic poetry”. Cambridge University Press, 1, pp. 21-29.
BALALAIE, A, HEYDARNOORI, A, JAMSHIDI, P, TAMBURRI, D, A, & LYNN, T (2018). “Microservices migration patterns”. Software: Practice and Experience, 48(11), pp. 2019-2042.
BRENTJES, S (2007). “The Biographical Encyclopedia of Astronomers”. New York, 31, pp. 474-485.
COPELAND, B, J (1983). “Pure semantics and applied semantics”. Topoi, 2(2), pp. 197-204.
DOWAIDAR, I (2020). “Political humor in ibn mammātī's kitāb al-fāshūsh fi aḥkām qarâqûsh (the decisions of qarâqûsh)”. Open Linguistics, 6(1), pp. 482-511.
HAMIDI, S, & MAHDAVIAN, M (2020). “The political requirements of the caliphs of the first abbasid era regarding paying attention to the scientific community”. Journal of Historical Researches, 12(1), pp. 41-58.
IZUTSU, T (1981).”The semantic structure of moral-religious concepts in the Qur'an”. Ghalam, 32, pp. 71-89.
IZUTSU, T (1984). “God and man in the quran, translated by ahmad aram”. Tehran: Islamic Culture Publishing Office, 9, pp. 4-15.
JOHARI, I (2020). “Al-Sahah, taj al-loghat and sahah al-arabiya”. Journal of Quran Interpretation and Language, 21, pp. 243-259.
LADY MOJTAHED, A (2020). “Known as the iranian lady”. Tafsir Makhzan al-Erfan, published by Neshat Isfahan, 20, pp. 349-364.
MATIEH, M, & NIKZAD HOSSEINI, F (2018). “Application of semantic network theory in quranic studies, semantic field of command, will, providence”. Journal of Quran Interpretation and Language, 4, pp. 93-112.
MEGHDADI, M, M, & JAVADPOUR, M (2017).“The prevention from children sexual damages in islam”. Open Linguistics, 34, pp. 205-219.
RASTGOO, K, & FERESHTEH, F (2017). “Synonymous in quranic discourse based on the theory of component analysis”. Translation Studies in Arabic Language and Literature, 16(3), pp. 11-34.
SADEQI, M, MOVAHEDI, N, & SADEQI, M (2020). “Teachings of qur'anic support for imam khomeini's doctrine of resistance with emphasis on the statements of the supreme leader of iran”. Journal of Studies of Qur'anic Sciences, 2(4), pp. 82-107.
SOLGI, M, NABAVI, Z, S, & SEPAHI, A (2018). “The relationship between pure life and contentment from quran and interpretations’ viewpoint”. Quarterly Sabzevaran Fadak, 9(35), pp. 121-143.
TABATABAI, M (2004). “Al-Mizan fi tafsir al-quran, qom”. Islamic Publications Office of the Seminary Teachers Association, 21, pp. 37-52.
WHEELER, B (2014). “Collecting the dead body of the prophet Muhammad”. In The Image of the Prophet between Ideal and Ideology, 12, pp. 45-64.
ZAKIZADEH RENANI, A, & TAEBI ISFAHANI, F (2020). “A view on the comprehensiveness of qur'an through rational education”. Quarterly Sabzevaran Fadak, 11(42), pp. 53-74.
Publicado
2021-06-18
Cómo citar
JANNATIAN, A., MOTIA, M., & PARCHAM, A. (2021). LINGUISTIC AND METALINGUISTIC ELEMENTS OF THE TERM FORGIVENESS (AFW) IN RESOLVING FAMILY CONFLICTS IN THE HOLY QURAN : Elementos lingüísticos y metalingüísticos del término Perdón (Afw) en la resolución de conflictos familiares en el Sagrado Corán. Utopía Y Praxis Latinoamericana, 26, 76-90. Recuperado a partir de https://produccioncientificaluz.org/index.php/utopia/article/view/36104
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