Mapping the Balinese Social Tolerance Model (Bhinneka Tunggal Ika for Strengthening Unity in Diversity)

  • Muhammad Japar
  • Komarudin Komarudin
  • Dini Nur Fadhillah
  • Syifa Syarifa
Palabras clave: Balinese, Tolerance, Traditions

Resumen

this article describe about social tolerance in Balinese. Although it consists of a pluralist society, Bali is one example of a symbol of tolerance in Indonesia because of a harmonious communities life. This descriptive method was con- ducted by qualitative approach that aims to describe social tolerance towards the Balinese. The result of this research shows that in Bali, there are traditions that are still obeyed and respected by all religious communities, one of them is Nyepi. Not only Hindus, all societies of Islam, Christianity, Catholicism or Confucianism also obey the rules that apply during Nyepi. Another tradition is ngejot and megibung. In the other hand, Balinese also celebrates social ac- tivities that involve all communities regardless of ethnicity or religion. They maintain the values of tolerance by respecting, caring for and not offending others, especially those related to religion.

Biografía del autor/a

Muhammad Japar
Pancasila and Civic Education, Faculty of Social Sciences, Universitas Negeri Jakarta, Jakarta, Indonesia
Komarudin Komarudin
Pancasila and Civic Education, Faculty of Social Sciences, Universitas Negeri Jakarta, Jakarta, Indonesia
Dini Nur Fadhillah
Pancasila and Civic Education, Faculty of Social Sciences, Universitas Negeri Jakarta, Jakarta, Indonesia
Syifa Syarifa
Pancasila and Civic Education, Faculty of Social Sciences, Universitas Negeri Jakarta, Jakarta, Indonesia

Citas

Arjawa, GPB Like. (2014). The identity of temple ownership in relation to the development of tourism and social conflict in Bali. Society, Culture and Politics, 27 (3), 131–142.

Arsawati, N. J. (2016, September). Pecalang existence in keeping the pub- lic order and safety of Pakraman on the celebration of Nyepi in Bali. Inter- national Research Journal of Management, IT & Social Science (IRJMIS), 3 (9), 8-15. doi: http: //dx.doi.org/10.21744/irjmis.v3i9.167

Arsawati, N. J., Gorda, A. S., & Antari, P. D. (2018, August). The philo- sophical meaning of Nyepi celebration in Bali from the context of main- taining natural sustainability and social harmony. International Journal of Civil Engineering and Technology (IJCET), 9 (8), 1250-1254.

Asli, L. (2018). The value of egalitarianism in Karmaphala law. Pangkaja: HIndu Religion Journal, 51-57.

Baharun, H., Ulum, B. M., & Azhari, N. A. (2018). The tradition of nge: an expression of harmony and harmony between religious communities and the propaganda of things. PHENOMENON, 1-25.

Baklashova T.A, Galishnivoka E.M. , & Khafizova L.V. (2015). The ef- fects of education on tolerance: research of studies’ social and ethnic atti- tudes. Mediterranean Journal of Social Science MCSER, 6 (1), 335-340. doi: Doi: 10.5901 / mjss.2015.v6n1s3p335

Bretherton, L. (2004). Tolerance, education, and hospitality: a theological proposal. Studies in Christian Ethics, 80-103.

Doorn, M. V. (2012). Tolerance. Sociopedia.isa, 1-15. doi: DOI: 10.1177 / 2056846012121

Gantini, C. (2014). Traditional ‘bale banjar’ architecture as a representa- tion of community defense architecture in Denpasar Bali. National De- fense Architecture Seminar (ARSHAN) 2014, 1.

Junaid, H. (2013). Turn terrorism groups in a Western and Islamic perspec- tive. Sulesana, 127.

Lestari, G. (2015). Unity in diversity: Indonesian multicultural treasures in the midst of SARA life. Journal of Pancasila and Citizenship Education, 31-37.

Metasari, N. P. (2013). Change and continuity of Balinese cultural tradi- tions by Balinese communities living in Surakarta. Journal of Rural and Development, 83-97.

Mudra, I. W. (2018). Penjungan Galungan phenomenon in the contempo- rary era of Bali. Junral Kajian Bali, 08 (02), 105-124.

Potgieter, F. J., Van der Walt, J. L., & Wolhuter, C. C. (2014, February 26). Towards understanding (religious) (in) tolerance in education. HTS Theol- ogy / Theological Studies, 1-8. doi: doi: 10.4102 / hts.v70i3.1977

Putra, I. N. (2017). Nusa Dua Puja mandala: Bali’s Bhneka Tunggal Ika monument to Indonesia. Proceedings of the National Seminar (pp. 29-43). Surakarta: Regional Literature Study Program, Faculty of Cultural Scienc- es, Sebelas Maret University.

Siregar, C. (2016). Religious tolerance in Indonesia: an ethical-theological review based on Christian faith perspective. Humaiora, 7 (3), 349-358. Sukarna, I. W. (2016, June 13). Tri Hita Karna Theoretical Basic of Mor- al Hinduism. International Journal of Linguistics, Language and Culture (IJLLC), 2 (9), 84-96. doi: http: //dx.doi.org/10.21744/ijllc.v2i3.230 | Sukerti, N. W., Marsiti, C. I., NDMS, A., & Dewi, L. J. (2017). Develop- ment of the megibung tradition as an effort to preserve Balinese seniculin- er. National Seminar on Innovative Research, 613-619.

Sumardjo. (2018). The existence of Awig-Awig in Maintaining Harmoni- zation. Journal of Educational Sociology, and Anthropology, 27-39. Watra, I. W. (2016, July 01). The HIndus belief of Chess Brata Seclusion in Bali (socioreligi philosophy). International Journal od Linguistic, Liter- ature and Culture, 2 (2), 112-125.

Widyastini, T., & Dharmawan, H. A. (2013). The effectiveness of aw- ig-awig in regulating the lives of fishing communities on Bali’s Kedon- ganan Beach. Sodality: Journal of Rural Sociology, 37-51.

Wildaniyati, & Sunaryo, F. D. (2018, February). The dynamics of harmony among religious communities in the existence of the Islamic community in Bali after the 2002-2012 Bali Bombings. Humanist Journal, 22 (1), 127- 132. doi: DOI: 10.24843 / JH.2018.v22.i01.p19

Publicado
2019-10-19
Cómo citar
Japar, M., Komarudin, K., Nur Fadhillah, D., & Syarifa, S. (2019). Mapping the Balinese Social Tolerance Model (Bhinneka Tunggal Ika for Strengthening Unity in Diversity). Opción, 35, 1241-1261. Recuperado a partir de https://produccioncientificaluz.org/index.php/opcion/article/view/30797